"What might we see, how might we live if we saw with a webbed vision? The world seen through a web of relationships - as delicate as spider’s silk, yet strong enough to hang a bridge on."
Catherine Keller, "From a Broken Web" (1989)
I finally finished my second edition of my limited edition book SPIDER WOMAN'S HANDS - Weaving a Webbed Vision.
In indigenous cultures, cultures with oral traditions, stories don't end after two hours in a theater, or when we turn off the electronic box. Even today, when we talk about “spinning a good tale“, like the hands of Spider Woman, we’re participating in something that keeps spinning and evolving, generation into generation, from the waking world to the dreamtime, back into the past, and forward into the stories of those who are yet to come. In various native arts, a spider and womb motif is ubiquitous: because Spider was the first weaver, bringing order and form, balance and symmetry to primal, formless chaos from within herself. From her essence she spun the strands that became the first stories that became the world.
The Navajo ( Dine`) revere Spider Woman (Na'ashje'ii sdfzq'q) for teaching them how to weave. To this day, an infant Navajo girl will have a bit of spider web rubbed into the palms of her hands so she will become a good weaver. Wool rugs often have “Spider Woman's Cross” woven into the pattern, representing balance, the gestalt of the four directions. Navajo weavers also often leave a flaw in the work - because the only perfect web is that of Grandmother Spider Woman.
In indigenous cultures, cultures with oral traditions, stories don't end after two hours in a theater, or when we turn off the electronic box. Even today, when we talk about “spinning a good tale“, like the hands of Spider Woman, we’re participating in something that keeps spinning and evolving, generation into generation, from the waking world to the dreamtime, back into the past, and forward into the stories of those who are yet to come. In various native arts, a spider and womb motif is ubiquitous: because Spider was the first weaver, bringing order and form, balance and symmetry to primal, formless chaos from within herself. From her essence she spun the strands that became the first stories that became the world.
The Navajo ( Dine`) revere Spider Woman (Na'ashje'ii sdfzq'q) for teaching them how to weave. To this day, an infant Navajo girl will have a bit of spider web rubbed into the palms of her hands so she will become a good weaver. Wool rugs often have “Spider Woman's Cross” woven into the pattern, representing balance, the gestalt of the four directions. Navajo weavers also often leave a flaw in the work - because the only perfect web is that of Grandmother Spider Woman.
" The new myth coming into being through the triple influence of quantum physics, depth psychology and ecology suggests that we are participants in a great cosmic web of life, each one of us indissolubly connected with all others through that invisible field. It is the most insidious of illusions to think that we can achieve a position of dominance in relation to nature, life or each other. In our essence, we are one."
"May we all rub a bit of spider web into the palms of our hands".
